No Longer Human — Summary and Characters
Notebooks of a man who played the clown
- Author
- Dazai Osamu
- Published
- June 1948
- First appeared in
- Tenbō
- Form
- Novel
- Genres
- Psychological
- Social
- Setting
- Aomori
- Tokyo
- Kanagawa
- Length
- 73,021 characters
- Reading time
- About 2 hr 26 min
- Orthography
- Modern script and kana
About this work
Dazai Osamu's best-known work and his last completed novel, published in 1948, weeks before he drowned himself in the Tamagawa Canal. It presents three notebooks left by Ōba Yōzō, framed by a narrator who resembles the author. Unable to understand how other people live, and able to reach them only by playing the clown, Yōzō drifts toward ruin. Read as a confession of the anguish of youth, it has continued to find readers in every generation.
Summary
Ōba Yōzō, born into a wealthy family in the northeast of Japan, has been unable since childhood to make sense of how human beings live, and is terrified of other people's anger and of whatever they really think. To hide that fear he makes himself a clown, and turns clowning into his way of getting through life. In Tokyo, Horiki, whom he meets at an art school, introduces him to drink and tobacco, to prostitutes and to the left-wing movement, and he slides toward ruin. He attempts a double suicide with a café hostess in the sea at Kamakura and survives alone, which deepens his sense of guilt. He then marries Yoshiko, an artless and trusting girl, and for a time lives quietly — until she is violated, and he returns to drink, falls into morphine addiction, and is finally shut up in an asylum. He has lost his qualification as a human being. So the notebooks end; a ruined man, Yōzō is taken in by his elder brother and lives out his days in obscurity in the country with an old maidservant.
Characters
- Ōba Yōzō The protagonist and writer of the notebooks, who fears other people and lives by playing the clown
- Horiki Masao An art student who introduces Yōzō to drink and dissipation. A bad friend
- Yoshiko Yōzō's wife, artless and wholly trusting
- Flatfish The antique dealer charged with keeping watch over Yōzō
- Tsuneko The café hostess with whom Yōzō attempts a double suicide at Kamakura
- The madam of the stand bar The woman who entrusts Yōzō's notebooks to the narrator
Chapter-by-chapter synopsis
The app covers this work chapter by chapter (full text in the app).
- 1. About This Work
- 2. Main Characters
- 3. Major Supporting Characters
- 4. Preface — Three Photographs
- 5. The First Notebook — Clowning as a Way of Life
- 6. The Second Notebook — "On Purpose" Exposed, and the Sea at Kamakura
- 7. The Third Notebook (Part One) — Drifting from Woman to Woman
- 8. The Third Notebook (Part Two) — The Night Yoshiko's Trust Was Defiled
- 9. The Ending — The Asylum, and a Ruined Man
- 10. Key Motifs and Foreshadowing
The opening (original text)
Mine has been a life of much shame. I cannot even guess at what it is to live as a human being. I was born in a village in the northeast, so it was not until I was quite grown that I first saw a train. I climbed the station footbridge and came down the other side, never once realizing that it had been built to carry people over the tracks; I was sure it was there only to make the station grounds complicated and amusing and stylish, like something in a foreign playground.
No Longer Human by Dazai Osamu (Aozora Bunko)
The ending (original text)
"The Yō-chan we knew was so straightforward, so quick to see what you wanted — if only he hadn't drunk. No, even when he drank … he was as good as an angel."
No Longer Human by Dazai Osamu (Aozora Bunko)
Famous passages
Mine has been a life of much shame.
The opening line of the protagonist Ōba Yōzō's notebooks. This single sentence sets the tone of self-negation that runs through the entire confession that follows.
Now I have neither happiness nor unhappiness. Everything simply passes by.
A line placed at the close of the notebooks. A resignation that happiness and unhappiness alike simply flow away is shown as the endpoint of Yōzō's long confession.
I ask God: is non-resistance itself a sin?
A question posed by Yōzō after he is committed to a mental hospital. In a single line, he lays his whole life of drifting without resistance before God.
Read the original
The original Japanese text is available at Aozora Bunko, and the app downloads the same text for its vertical-text reader.
More by this author
- The Setting Sun July 1947
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- The Crab Cannery Ship May 1929
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- Floating Clouds November 1949
- Li Ling July 1943
- Sweet Beans for Two April 1940